Morning Murli Om Shanti 10.03.96 BapDada Madhuban
Experience of the
karmateet stage by remaining aware of Karanhar and Karavanhar.
Benefactor Father is seeing His benefactor children who are His companions. All
of you children are engaging yourselves in the task of world benefit with a lot
of deep love. Seeing such companions, BapDada constantly sings the song: Wah My
companion children! Wah! All of you also continually sing songs of "Wah! wah!",
do you not? Today, BapDada saw the speed of service everywhere. Along with this,
He also saw the speed of effort for yourself. So, what would BapDada have seen
in the speed of service and of effort for yourself? Do you know this? Is the
speed of service fast or is the speed of effort for yourself fast? Which is
faster? Is there a balance of the two? Do you not have this balance? So, when
will you world-transformer souls and the elements receive blessings? Because
only when you have this balance will others receive the blessings that you have
received. So, why is there this difference? What are you called? Are you karma
yogis or just yogis? What are you? You are karma yogis, are you not? Are you
sure? So what is service? It is karma, is it not? When you perform any action,
when you speak or give drishti, when you are giving courses or explaining at the
museums, all of those are elevated actions, that is, they are service. So, to be
a karma yogi means to have that balance of yoga when performing karma. However,
you yourselves say that your balance decreases. What is the reason for the
balance decreasing? You also know this very well; it is nothing new; it is
something very old. BapDada saw that, in order to keep a balance between service
and karma and effort for the self, that is, for yoga, especially remember one
word. What is that word? The Father is Karavanhar (One who acts through others)
and I, a soul, am not so-and-so, but I, a soul, am karanhar (one who acts).
Therefore, the one word, Karankaravanhar, will enable you to have this balance
very easily. What is the reason why your balance or speed of effort for yourself
decreases? Instead of having the awareness of karanhar, you think: I am getting
this done. Instead of being karanhar, you consider yourself to be karavanhar and
think: I am doing this. So, whatever type of Maya it is that comes, which gate
does she come through? You already know the easiest gate of Maya; it is "I". You
have not completely closed this gate as yet. You close it in such a way that
Maya is easily able to open it and enter through it. If you were to be karanhar,
you would definitely remember the One who is inspiring you to do it. I am doing
this, but it is the Father who is inspiring me to do it. Without Karavanhar, you
cannot become karanhar. You need to have the awareness of Karavanhar in a double
way. One is the Father who is Karavanhar and, secondly, I, a soul, am the one
who acts through these physical organs. By doing this, while you are performing
actions, you will not be influenced, either in a good way or a bad way. This is
known as the karmateet stage.
What is the aim of
all of you? You wish to become karmateet, do you not? Do you think: It doesn’t
matter if a little bondage of karma remains? Should it remain or not? Do you
wish to become karmateet? The sign of love for the Father is to become karmateet.
Therefore, perform actions as a karavanhar. Perform actions and enable actions
to be performed: let it not be that your physical organs make you perform
actions, but that you make your physical organs perform actions. Enable actions
to be performed while you are completely detached. Let this consciousness emerge
and not be merged. When you have this merged, then, instead of being karavanhar,
you sometimes become influenced by your organs, which are the mind, the
intellect and the sanskars. What is the reason for this? "I, a soul, am
karavanhar. I am the master. I am a master almighty authority soul." This
awareness makes you aware of being the master. Otherwise, sometimes, your mind
rules you and sometimes you rule your mind. This is why you are not constantly
able to have a natural “Manmanabhav” stage. I am totally separate. I am not just
separate, but I am the master. When I remember the Father, I am a child and when
I am the soul who is enabling actions to be performed, I am the master. You
don't pay so much attention to having this practise. You are very well engaged
in doing service, but what is your aim? Is it of becoming a server or of
becoming karmateet? Or, will you become both at the same time? Do you have this
firm practice? Are you able to practise this for a short time? Are you able to
separate yourself? Or, have you become so attached that you need time to become
detached? In how much time are you able to become detached? Do you want five
minutes or one minute or one second? Are you able to become detached in a
Pandavas, are you
able to become totally separated in a second? I, a soul, the master, am separate
from any physical organs, my workers. Practise this whenever you want. Achcha,
now in one second, become detached and loving to the Father. Have a very
powerful practice of: I am detached. These physical organs are my companions.
They are my companions while I perform actions, but I am loving and detached.
Now practise this in a second. (Baba made them do drill.) Is this easy or is it
difficult? If it is easy, then, throughout the entire day, while performing
actions, let this awareness emerge and you will easily be able to experience the
karmateet stage. Are you able to stop doing service or performing action? Would
you be able to stop that? You have to do that. Even to sit in tapasya is to
perform an action. So, you cannot stay without performing action or serving. In
fact, you mustn't stay without it because you have very little time and a lot of
service still remains to be accomplished. The form of service has changed.
However, even now, many souls still have complaints. This is why you must have
the balance of service and effort for yourself. Let it not be that, because you
were so busy doing service, your effort for yourself was lacking; no. In fact,
while doing service, you need to pay greater attention to making effort on
yourself, because Maya has a lot of margin in many ways to come to you while you
are serving. It may be called service, but it would really be your own
selfishness. You wish to make yourself progress, but, while progressing, you
must not forget to have a balance, because it is in doing service that there is
the expansion of nature and relationships and Maya also looks out for an
opportunity. When your balance decreases even slightly, Maya adopts many new
forms. She would not come to you in the same old form. She would come to you in
new forms; in the form of new situations and new connections. If BapDada were to
release you from doing service and make you sit somewhere for a month, or even
for fifteen days, would you become karmateet? If you were given one month not to
do anything, but just sit down and have tapasya, and even cook just once, would
you be able to become karmateet? Would you not be able to become karmateet?
If you do not
practise keeping a balance, then, let alone just one month, even if you were to
sit for two months, although your body would sit, your mind would not be able to
sit. You have to make your mind sit, not just your body. As well as your body,
you also have to make your mind sit. “Just sit down! You and I, and none other.”
Would you be able to have such tapasya for a month? Or, would you remember
service? BapDada and the drama continually show you that service has to increase
day by day. So, how can you sit down? When you compare the service you were
doing last year with that of this year, has it increased or decreased? It has
increased, has it not? Even against your wish, you are bound in doing service.
However, by having a balance, instead of it being a bondage of service, there
would be a relationship of service, just as in worldly relationships you
understand that there are karmic bondages and also relationships of service. You
will not then experience any bondage, but just a sweet relationship of service.
So, what attention will you keep paying? The balance of service and effort on
yourself. Do not go into the extremes of service. It is not, "I alone have to do
it. I alone can do it." No, the One who inspires you to act is inspiring you to
do it and you are just an instrument who is karanhar, the one who is acting. So,
while having that responsibility, you will not get so tired. Some children say:
I have done a lot of service and so I am tired, and my head has become heavy.
Instead of your head becoming heavy, Karavanhar Baba will give you a very good
massage and your head will become even fresher. You will not experience any
tiredness and you will have extra energy. When bodies are able to receive energy
from the medicine of science, can souls not then receive energy by having
remembrance of the Father? When energy comes to souls, it automatically
influences the bodies. You have experienced this; you sometimes have this
experience. Then, while moving along, you sometimes change your direction and
are no longer aware of anything. When unhappiness comes or your head becomes
heavy, you then become aware and you wonder: What happened? Why did it happen?
Therefore, simply remember these words: Karanhar and Karavanhar. Is this
difficult or easy? Say, "Ha ji". Achcha.
Have you created the
population of 900,000? How many have you created in the foreign lands? Have you
created 900,000? Have you created this many in Bharat? You have not. So, you are
not allowing the needle of completion to move forward. Therefore, keep a
balance. This is the year of the Diamond Jubilee and so you have to do a lot of
service. However, do service while keeping this balance and subjects will be
created very quickly; it will not take any time. Matter and the elements have
become very tired and souls have become disheartened, and whom do they remember
when they are disheartened? They remember God, the Father. However, because of
not having His full introduction, they remember you deities a lot more. So, are
you not able to hear the calls of the disheartened souls? Are you able to hear
them or are you so caught up with your own selves? You are merciful, are you
not? What do you call the Father? Merciful. People of all religions ask for
mercy; they definitely ask for this. They may not all ask for happiness, but
they all want mercy. So, who will give them this? You are bestowers, are you
not? Or, are you those who take? You are those who receive and who then give to
others. You are the children of the Bestower. Therefore, become merciful to your
brothers and sisters, and when you do service while being merciful, there will
automatically be the feeling of being an instrument. No matter how bad someone
is, if you have mercy for that soul, you would never have any feelings of
dislike, jealousy or anger for that soul. The feeling of mercy easily brings
about the feeling of being an instrument. It should not be mercy based on
selfishness, but true mercy. There is mercy based on your own motives too.
Internally, you may have attachment to a certain soul, but you think that you
are having mercy for that soul. Therefore, that is selfish mercy, not true
mercy. There cannot be any attachment, no body consciousness, in true mercy. The
soul has mercy for another soul. There would not be any body consciousness or
name or trace of any physical attraction. Some have attachment to a body and
some have attachment to someone's virtues or specialities. However, who gave
those specialities or virtues to that one? No matter how great those souls are,
they still receive it from the Father. It is not yours. The Father has given it
to you. So, why should you not take it directly from the Bestower? This is why
it is said that it should not be selfish mercy. Many children show a lot of
mischief. It would be their own selfish motives and yet they say that they are
feeling mercy for someone, that they don't feel anything else, just mercy.
However, now check: Do you have selfless mercy? Do you have mercy that is free
from attachment? It is not mercy because of some temporary attainment, is it?
You would then say: She is very good, he is very good and this is why there is a
little... You don't have permission to have even a little of that feeling. If
you wish to become karmateet, all of those are obstacles. All of those things
make you body conscious. They may be good, but who made them like that? You may
imbibe their goodness, but do not be influenced by their goodness. Be detached
and remain loving to the Father. Those who are loved by the Father are
constantly safe. Do you understand?
As you are
increasing the service you do, and you do have to increase it, then, do you also
wish to bring establishment closer or not? Who will bring it closer? Will the
Father bring it? Will all of you bring it? You are companions, are you not?
Without you children, His companions, the Father alone cannot do anything. If
the Father wishes to explain something, He has to take the support of a body.
Can He speak without the support of a body? Is He able to speak? Whether the car
is old or good, He still has to take the support of it. He cannot do anything
without some support. It was only when He took the support of Father Brahma that
you then became Brahmins. You are called Brahma Kumars and not Shiv Kumars. The
incorporeal Father has to take the support of the corporeal. Just as He took the
support of corporeal Brahma, would He, even now, be able to sustain you without
taking the support from the avyakt, angelic form of Brahma? Whether He takes the
support of the corporeal form or the angelic form, He has to take the support
and company of the soul. In fact, He is the Almighty Authority, and so, if a
magician is able to show a perishable trick in a second, can the Almighty
Authority not do what He wants? Would He be able to do it? Would He be able to
bring about destruction now if He wanted to? Can He bring about this by Himself?
Baba alone cannot do anything by Himself. Even though He may be the Almighty
Authority, He is bound to all of you companions. Therefore, the Father has so
much love for all of you. If He wanted to, He could do it, but He does not do
it. Can He not wave His magic wand? However, the Father says: Who would claim a
right to the kingdom? Would the Father claim this right? You will become this.
Even if He were to carry out establishment and bring about destruction, who is
going to rule? Would He be able to do anything without you? This is why the
Father has to make all of you karmateet. You have to become this. Or, should the
Father make you this by force? The Father has to make you this and all of you
have to become this. This is the sweet drama. You are enjoying the drama, are
you not? Or, do you sometimes become distressed and think: What has been
created? Do you think that it should change? The Father also says: This drama is
predestined drama; it cannot be changed. It has to repeat, but it cannot be
changed. Within the drama, you have all the powers in this last birth of yours.
It is in the drama, but in this last, elevated Brahmin birth, you have received
many powers. The Father willed them to you and you therefore have this will
power. So, what will you remember? Which word will you remember? Karankaravanhar.
Are you sure? Or, will you forget it when you get on the planes? Do not forget
Now, once again,
stabilise yourselves: have the karmateet stage of being beyond the bondage of
your bodies. You may be the one having actions performed, but stay detached. You
may be seeing everything, you may be speaking, but do this while being detached.
Each of you is a master and a soul who has been made an instrument by the
Father. Stabilise your minds and intellects in this awareness once again.
To the serviceable
souls everywhere who constantly maintain zeal and enthusiasm for doing service,
to the blissful souls who constantly keep their balance of doing service and
making effort for themselves, to the special souls who constantly have selfless
mercy, who have true mercy for all souls, to the intense effort-making souls who
make themselves constantly free from any karmic bondages and the many royal
bondages in a second, to such souls, BapDada's love, remembrance and namaste.
experience the Father’s help and His blessings by being obedient and become an
embodiment of success.
The Father’s order
is: “Remember Me alone!” The one Father is your world, and so let there be
nothing in your heart apart from the Father. One direction, one strength, one
support… where there is the One, there is success in every task. For such a
soul, it is easy to overcome any situation. The children who are obedient and
follow the Father’s orders receive His blessings and so, even anything difficult
your new Brahmin life and no old sanskar can emerge.